Blessed Child Anahualli ītēchcopa Britta Schwalm

Tlanāhuatīlli Blessed Child Anahualli ītēchcopa Britta Schwalm cē cencā mahuizzō tēmacēhualōni īpan huēyi 2015 Mahuizolli A' Design Award Tepoztli īpan Toltecayotl ihuan Toltecayotl Tlatlaliliztli Tlachihchihualiztli Nēhuilīztli Tlamantli.

TepoztliToltecayotl· 2015

Blessed Child Anahualli

īpal Britta Schwalm

Tlanāhuatīlli: Blessed Child (Your 'Glueckskind')

Mahuizolli A' Design Award Tepoztli Tēmacēhualōni īpan Toltecayotl Tlamantli

27,137

Tlaneltīlīlli Tēmacēhualōni

Xictlaneltilia Tēmacēhualli ītēchcopa #37633

Xipēhua axcān Xiquitta Tlahcuilōlcalli Xiquitta A' Design Award ītechcopa Āmatl Tēmachiyōtīliztli Tlamachiōtl

Tlapalli

Tlanēxtilistli

Ītechcopa Blessed Child Anahualli

In Teoyotica Conetzintli Anahualmeh ca ce tlaneltoconi tetlazohtlaliztechcopa: Conepiltzintli Jamie motecochhuilia yiitic in anahualli, quitemachilia iyoliz imahuantzitzin in Nantli. In conetzintli manca icuitlapan, mocuicuitilia ixtelolo. Yehhuatl in tlanexiliztli ipan in conetzintli amo yoliloc mochi ichpotzintli netlacahualtiani quipiya iyollohtzinco. In anahualli quitlapaltia in ayac ixquich neltocaliztli nican conetzintli ihuan nantli, quimahhuiltia ininneltocaliztzin. Conepiltzintli Sam onoc cualcantic cemanahuac, pinauhqui, pahtic auh paquini. In quipixtinemi quitquitiuh in conetzintli ichicahualiztica, monextilia ce neltoconi nantli. In anahualli ca ce ilpilolli quitoa: "Xinechtlaneltoca, timotlazohtlalo!"

Tēixīmachōtiliztli

Ītechcopa Mahuizolli A' Design Award Tepoztli

Blessed Child Anahualli ca in quicuic in Mahuizolli A' Design Award Tepoztli, tlamahuizoliztli tlen momaca in cualli dizayno in quitlalia in tlen monequi ipan tequitl ihuan tlachihualiztli in quimaca in cualli tlachihualli. In quicuicah Tepoztli quinextia in hueyi tlamatiliztli, toltecayotl ihuan ihuelitiliztli intlachihuanime. Ca quinequi in Blessed Child Anahualli ca tlazohtli, mahuiztic, yancuic ihuan motequiuhtia. Ni dizayno in quicuic Tepoztli quihuelitia in tlamatiliztli ihuan quipia chicahualiztli tlen tepoztli. Blessed Child Anahualli quicualtia in nemiliztli ihuan quihuelitia in cemanahuac ica cualli.

Tlanēxtilistli Ītēixpan

Āmatl Tlanextīliztli

Tlapōhualli, tēquitqueh īwan tēchmachilīztli ōquinmaca in tlanēxtīlīlli.

Cē Zan Ītēchcopa: The Blessed Child rings give physical representation to a very special feeling: The deep connection between mother and child.
Blessed Child are 2 rings:
The first ring hides a baby on the inside: when you wear it on your finger the secret of the ring is not visible to others. Only the wearer of the ring feels the baby.
The second ring is like a cot for the baby - it snuggles up to the outer ring, visible to everyone. The baby is comfortable and safe. It lies on its stomach, thumb in mouth, radiating feelings of trust and satisfaction.
Huēyiliztli īhuān Tlacualtepēhualli: Diameter app. 22 m x 7 mm
The rings are proper, not to heavy, but also not too airy
Tōcāitl: ring, baby, blessed child, glueckskind, sternenkind, inner child, sternenkinder, glueckskinder, glueckskindringe, sternenkindringe
Tlachīhualiztli Māchiyōtl: First drafts of the rings originated from sketches and hand-carved wax models. Thereafter, the rings were designed with 3Design, which is specifically for jewelry. Additionally 3Shaper was used, which specializes in organic and figurative representations. From the data generated wax models of residue-free wax were printed by the company MPS, using Rapid Prototyping. These were then cast in silver. In the final stage, the rings were hand polished to ensure absolute smoothness.
Tlanāhuatīlli Nētēcahuilīztli: The form-language of design is naturalistic and simple. A playful and kitschy style was deliberately avoided, to give the wearer the freedom to assign her own emotions and attitudes to the ring.
The presentation of the baby is indeed authentic and the body round babyish, although individual facial features were deliberately avoided to ensure the symbolic character. For this reason, the child's sex is not defined. The form-finding of the baby archetype was a complex design process.
Tlatēmōliztli: Design research was mad by building modells. I tried a fiew positions in which the baby could lie without hurting the finger or being cumbersome to the wearer. The only way to be save was testing the ring in daily routine.
Tēyōllālīliztli: The rings "Blessed Child" symbolize the promise of mutual trust. A symbol of the instinct to protect and nurture children, especially your own.
The symbol for love.

Furthermore they are an expression of the appreciation of a child who is special to the wearer of the ring. Not least a stillborn child. This appreciation can also express reminiscence of your own childhood, of one's own "inner child".
(My inspiration was my son)
Tēquitl Cāhuitl: Since my son is born in 2011 I've tried to visualize him on and in a ring. It took some time to find the right tools get it properly. In 2013 I got information about 3shaper, a 3D program that can design figurative elements. Now I was able to build the rings as I had seen them in my vision.
The rings were exhibited in december 2014 in the Museum angewandte Kunst in Frankfurt am Main in Germany.
Tēquitl Ōhuitl: The rings are a way of honouring the connection and love to a child. They are a means to preserve these memories, emotionally in the heart as well as physically on the finger.
The rings can be made in any preferred alloy e.g. gold, platinum.
Ther is the possibility for customization. Both can be engraved inside, e.g. with name and date of birth. Especially in the ring with the baby on the inside offers itself to provide the outside with a gemstone. This could be a diamond or any other gemstone.
Calpolli Tlācah: Britta Schwalm
Martin Schellhas
Īxiptla Tlanēxtīlli: Hr. Schäfer, MPS, Pforzheim/Germany